Naima Morelli

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URBAN/NATURE

In this book, I used opposite categories not as parallel dichotomies or binaries that never touch each other, but rather as two extremes of a spectrum. This also goes for one of the core themes that many Singaporean artists measure themselves with: that of the urban space and the natural space. Again, we will examine the matter from different angles. At the level of the artwork, city and nature are themes many artists muse on. Then we will look at the space itself and the way the physical structure and size of artist studios, art spaces, galleries, houses and where they are located in the city have an effect on the art production. On top of that, we will look at the idea of nature as a way to go – quite literally – back to the roots. Indeed, the attitudes of Singaporeans towards nature and art are very similar, so it is almost inevitable to draw parallels. As something that is supposed to grow organically and spontaneously, art has always been seen as something “natural” to humans. This goes for the whole art ecosystem. Precisely an ecosystem, as we can’t help using a nature-related terminology here.

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Manit
It has been more than 10 years now I have started to see my articles published on magazines, and  I’m still full of joy and wonder every time one is out. Especially if they are particularly satisfying conversations, like this one with none other than the great Thai artist Manit Sriwanichpoom.

The piece has just been published on CoBo Social it is also linked with the webmagazine’s current focus on Art and Politics. This article is part of my reportage on the Thai contemporary art scene I completed a month ago.

Here is the link to the interview

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Ruben Pang

“Wait! Is it allowed to talk about incest on the Singapore metro?” I abruptly asked with an alarmed note in my voice to the scrawny guy in front of me, holding onto the bar of the red line. I looked for a reaction in the faces of the people on the metro. Nothing. Someone told me that Singaporeans don’t complain to your face. In their heads though, they had probably already labelled me as a loud-speaking Italian as soon as I opened my mouth.

“We can talk about whatever we want!” replied Ruben Pang in a stubborn tone which implied than yes, it was not advisable to talk about incest on the Singapore metro, but rules didn’t apply to us free-thinkers.

Ah, the fleeting camaraderie you establish for a few hours with some of the artists you interview! I really liked Ruben Pang, but I was wary. In three hours, he had already told me three times that he is a person who gets easily bored. The thing with these ultra-nice people is that they never say what they truly want. They endure boredom, endure struggles, and they act as if everything is fine. On top of that, Ruben also declared to passionately admire the stoics, especially Seneca. He finds their endurance in the face of sufferings and the fact they never complain, totally badass.

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SharjahBiennal

“It is not usual to find a politically and religiously conservative country going hand in hand with being one of the most culturally active. An exception is Sharjah, a unicorn in the United Arab Emirates.”

The webmagazine Middle East Monitor has just published my article on the Sharjah Biennale.

Here is the link to the article

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LailaShawa
Lend your pen to what’s important, my friend. Life is beautiful when you use what has been given to you – in my case this passion for writing – to share with others what inspires you and makes you – and others – feel that tingling of excitement.

So a lot has been written already about Islamo-Pop Palestinian artist Laila Shawa. However I wanted to measure myself with the work of this artist too, and learn about about her incredible life. And I did it for Middle East Monitor, some of the kindest people devoting themselves to the socio-political realm.

Here is the link to the article

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Shubigi Rao
When it comes to the power of imagination, Shubigi Rao is an artist that masters it. Shubigi has the capacity of completely drawing you into her world and work, which is complex, multidisciplinary and deeply entrenching. However, she also touched upon the other polarity of this chapter: the bureaucratic aspect of life. Indeed, in her critically-acclaimed 2016 book called “Pulp: A Short Biography Of The Banished Book, Vol I” , she addressed censorship, book destruction and other forms of repression, as well as looking at books as a symbols of resistance. The project is being developed over 10 years, in which time the artist is investigating the destruction of books and libraries around the world, collecting video testimonials from people involved in saving or destroying books, such as firefighters who tried to save the burning national library of Sarajevo during the civil unrest in the 1990s, or others who smuggled books and paintings to safety during times of cultural unrest.

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Gerald Leow

“Why should the government pay you to have fun?”

Yeah, right, why? Gerald Leow was the first person who phrased the question in this way. It shows that the kind of questions you ask, and the way you ask it, can result in overturning an entire vision, or perhaps making some hidden dynamics come to the surface.

This very simple question is one which artists from other countries would have asked themselves visiting Singapore, but a question that perhaps not many Singaporeans are asking themselves, perhaps not in this way. Gerald is aware of it: “I have very controversial views. I think as an artist…”, he hesitates as he ponders the words. “That’s the only thing that makes you special. It’s your mojo, you know? And then instead of protecting this thing and having full autonomy over it, you give it to someone else and say, “Here: how about you dictate what kind of work should I do?” To me it sounds ridiculous.”

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Godalisation

 

I reviewed for Cobo Teng Jee Hum’s second book on collecting, focused on history of Singapore. The book offers insight into the history of contemporary art in the city-state.

Here is the link to the review

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Zihan Loo

At the end of 2015, I was wandering around SAM8Q looking for the proverbial exit through the gift shop — as Banksy would put it. I wanted to buy some books to bring back home with me. At the ground floor of the building there was something that appeared to be what I was looking for. Shelves of interesting books, and a few on exhibition. I was thrilled. When I walked in, something was not quite right. I asked the person at the desk: “I’m sorry, this is not the museum bookshop, it is an artwork.”

Damn! This is precisely what I’m talking about when I speak of the problem with contemporary art. The work, he explained, was done by artist Zihan Loo, and was called “Of Public Interest: The Singapore Art Museum Resource Room”. The artist moved 4,500 volumes from the Singapore Art Museum’s resource room — currently not available to public — into the space of a gallery. The public were invited to shape the collection for the duration of the exhibition from August 2015 to March 2016. The conditions were that each visitor was allowed to withdraw one book from the collection, restricting the public access to this book for the duration of the exhibition. These books were shrink-wrapped and placed in a separate area of the installation.

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Funding Shaping the Work of Artists

Let’s go back to The Substation for a second. We mentioned that when the space started in 1990, it was the very first art space in Singapore, before SAM, before the Esplanade and much earlier than the National Gallery. In the narrative of the local art world, the existence of this place encouraged many people to gather to appreciate and make art, music or writing in a way that couldn’t be found anywhere else in Singapore. This was a sign for the government, who acknowledged the situation, observed a spontaneous surge of creativity and cultural momentum, and decided it was high time to open up an art museum five years later. “We were actually forcing to government to shape policies in some way last time,” said Alan Oei during our conversation: “But once they shaped the policies, we kind of have been sucked into their policies and we haven’t made them change anything for a long time.”

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KaminLertchaiprasert
The first article of my Thailand reportage is out on CoBo Social. This is an interview with the incredible Chiang-Mai based artist Kamin Lertchaiprasert.

I had encountered Kamin around the world many times before actually meeting him. The first time in the form of a hyper-realistic statue with eyes closed in a meditative position. This was part of his work “No Past, No Present, No Future”, a resin-cast sculpture with human hair exhibited at the Palais the Tokyo in Paris. I stumbled into the same work at Art Stage Singapore 2018 and just a few days before driving to his studio, I saw a young version of him in some early self portraits at MAIIAM. It was still difficult to know what to expect from a conversation with him.

Here is the link to the interview

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Brother Cane and the Josef Ng Affair

Given the big scandal his case provoked, you would imagine Josef Ng holding resentment to his country Singapore in one way or another. This is not at all the case. After two decades of auto-exile, working as a curator in Bangkok and Shanghai as gallery director, in December 2015 the artist and curator went back to Singapore, hired by the gallery Pearl Lam. As a young man, Josef was part of the Artist Village. It was a time when, as we saw earlier, there was almost no funding for art, and artists were making art for their own pleasure, with a particular focus on performance. Over time, the performers started carving some space for self-expression, and became bolder and bolder, eliciting some reactions. A pioneer of subversion in Singapore was Vincent Leow, who made an operation à la Manzoni, without even knowing of the precent, bottling his urine.
However strange all of those performances looked for the Singaporean public at the time (and I suspect even today), the real deal happened during the performance “Brother Cane” by Josef Ng in 1994, at Parkway Parade. The performance was conceived as a protest against the arrest and caning of twelve homosexual men, and consisted of caning slabs of tofu. Then the artist turned his back to the audience and snipped off some pubic hair. Here is the recollection of Professor of Live Art and Performance Studies Ray Langenbach:

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