Naima Morelli

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In the chaos of an art fair is usually quite difficult to find some art work that attracts you straightaway. So was at the Roma Road to Contemporary Art Fair at MACRO Testaccio.
Actually, there was an exception.

Coming from Sorrento, a picturesque town near Naples, I was quite influenced by all the traditions, all the sort of stuff coming from people. The “Popolo”.
I never stop questioning about it. What is the Popolo? Does the Popolo really exist nowadays? What are the features of the Popolo?
From Jorge Amado to Pasolini, I enjoy the subject, that eventually became the topic of my thesis at the Academy of Fine Arts.

There’s one thing that a particularly like about the Popolo. It is how they mix the religion and the sacred with everyday life and how they show it through the objects.
Angelo Formica, the exception in the art fair I was talking about, takes this concept to the extreme with his artworks.

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katerina

The italian web magazine Art a Part of Cult(ure) just published the interview I had in Berlin with the curator Katerina Valdivia Bruch. The interview is part of my reportage about Indonesian Contemporary Art.

Here you are the link to the interview

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postit

What’s up with your book?
Well, I just overcome the worst step of them all: ranking all the post-its I’ve made.
In the beginning writing all the information about Indonesian contemporary art on the post it notes sounded good.
I was reading essays, catalogues, articles and stuff about the topic and I would be able to write down the information I’ve just learned and all the references directly on the post its.Then I stuck them on the wall and that was that.
Sweet. And practical too.
After a while it became a mess, sort of yellow geographic map on the white sea of my wall. To find a single information was hell.
Yeah, it was the Post-it Pandemonium.

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oky1

I came to know about the young Indonesian artist Oky Rey Montha from his solo show at Primo Marella Gallery in Milan and I’ll end up interviewing him for my book on contemporary art in Indonesia.

He seems to be the kinky and eccentric kink of artist that loves to get lost in his imagination.
With a dark, tim burtonian look and emo hair and makeup he’s directly out from one of his paintings.
His work reminds me of the pop-surrealism trend and is inspired by comics. Asian market sought this kind of paintings; at the same time Oky himself seems not to care too much about the market.
I look at him as a symbol of his generation that isn’t bother anymore with tradition and Wayang Puppets, but it’s more into pop and fantasy realms.
At the same time he knows how to take advantages of the web and he’s launching is own clothes collection called “Piratez” on facebook and on the blogosphere. He’s also an indie musician and loves to make drum performances during the exhibition openings.

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the

Hot white tea and a slice of cake.
Inspired by this Simonedebeauvoirian-Sartrarian-Camussarian extra
romanticized attitude of writing in the cafes instead of quietly staying
home and working hard, my old fellow Lucas and I started hanging out in the
in the cafes on Via Giulia, Rome every so often.

I was reading a couple of books to widen my perspective on Indonesian
Contemporary Art. For an insight into the  East/West dichotomy, the curator of Indonesia’s exhibition at MACRO, Dominique Lora, recommended Flavio Caroli’s “Arte d’Oriente Arte d’Occidente”.

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artapart

It’s been two years since my collaboration with Art a Part of cult(ure) began. My first article was about the japanese artist Masachi Echigo, you can read it here.

I’ve met Art a Part director Barbara Martusciello in a gallery in Piazza di Spagna, she was doing an interesting series of lectures about contemporary art.
At that time I already wrote for the magazine Arskey and the webmagazine Teknemedia, but I wasn’t very happy with them because they give me sort of limitations of style and criticize the artists was totally forbidden.

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14m3y4x

Angki Purbandono in one of the artists from Indonesia that take the photography further and stimulate the discussion around it.
He was one of the founder of MES56 and a very appreciate international artist.

Before meeting him I thought his photography was all about aestetic
values. I found out that is not completely true.
Actually, to make people look at something from everyday life in a
different way is already a conceptual act.

Defamiliarisation of common objects, weird associations of items,
giantisation of small findings. Through Angki’s swiftian attitude one can
discover that the Beauty and the Strange are not so far from what we
experience in our daily life.

I’ve seen Angki’s scanner. It’s a normal scanner, not pretentious at all.
I asked Angki when and why he started using a scanner instead of a
camera:

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Most of Agung Kurniawan’s artworks are based on memory. In his famous charcoal work “Very Very Happy Victims” , part of Singapore Art Museum’s collection, he uses a raw irony to depict the situation under Suharto regime, from ’67 to ’98.

He explained me the genesis of this work during my visit to Kedai Kebun Forum:

“I made Very Very Happy Victims in 1995.  I was still a young an angry artist. It was a portrait of  myself and the society at that time because at that time Indonesia economy was one of the best in Asia. At the same time we lived in a kind of fascist regime. Everything was controlled by the government. Indonesia was the copycat of Orwell’s book 1984.
I asked my friends if they feel ok and they reply “Yes, I feel happy, I can eat at McDonalds, school is not expensive, I can have very cheap prize” . So I portrait my generation that felt very happy even though was oppressed by the government. This is the reason why I called it “Very Very happy Victims”. We were happy because we didn’t realize we were victims. If we realize it we can fight, that’s the idea. ”

More about Agung activities on: kedaikebun.com

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 Looking at the sheets of my Indonesian reportage stained with Java tea I really start missing Yogyakarta.

In these days I’m in my hometown Sorrento surrounded by mandarini’s smell, writing the first draft of my book about Contemporary Art in Indonesia.
I’m trying to recollect the memories of these days in Yogya, from the amazing studio of Heri Dono to the taste of the Pisang Goreng, the fried banana with melted javanese sugar and chocolate.

We don’t have original Java tea here in Sorrento; I’ve to content myself with the Lipton version.
Whatever, tea is tea. As Proust teaches: “As long as you have a madeleine, a pancake or a fried banana to be dipped in tea, you could recollect memories”, or something like it.
I feel like adding to Proust’s statement that all the contemporary art starts from a substantial breakfast. Definitively I’m on the good track.
Actually, can I have extra chocolate on my Pisang Goreng?

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“Sic transit Gloria mundi” is what is written in burn marks on the white wall of Macro’s Enel Room.

That’s an epigraph that could sound powerful, but dramatic and resigned as well. It is not simple for an artist to deal with decadence. I mean, working on a concept so wide like “The word is falling apart”. He has to be careful, not to be demagogic or didactic.

He has to distance himself to the common sense, like your typical neighbour’s morning remarks “The word is changing. When I was young everything was totally different. Better than now, for sure. We have no autumn and spring anymore”.

Mircea Cantor luckly, succeed to be ecumenical not being banal.

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Since Art Residences were established, artists took advantage and started travelling around the word.
It was such a great possibility. Who can refuse accommodation and a guarantee daily meal in faraway countries, ending with a personal exhibition?

In residence time artists gave birth to projects which are often result of an hybridising process.

Weird installations and psychedelic videos issued out to the artists previous work and the host country influences.
Sometimes is just the exhibition place that is unusual for a kind of art, and that is exactly “The Human Factor” exhibition case.

So, you have to imagine a typical late ‘800 starting ‘900 Italian noble mansion, just in the middle of Villa Borghese Gardens, Rome. There’s were the sculptor an composer Piero Canonica lived, but now it’s a museum filled with statues, paintings and beautiful relics.
Basically the interiors and the furniture remained the same, but sometimes curators tries to renew the environment, making contemporary art exhibitions.

Could sound like a weird experiment to Liang Shuo (China), Charles Lim (Singapore) , Koki Tanaka (Japan) and Wan Hong-Kai (Taiwan), the attendees to the Qwartz Rome Residency Program.
The idea was matching oriental contemporary art with an old typical roman ambience.

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The Museo di Roma in Trastevere represents, in the city of Rome, the only museum opened to photography in the true sense of the word.

Often you can find there interesting exhibitions on American photographers, like the unforgettable one on Stephen Shore.
These kinds of shows lead the roman audience to a certain vision of photography that is less renowned in Rome, and opens new dialogue possibilities between the city and the subject of the exhibition.
This was the case of Leonard Freed, the famous Magnum photographer.

It was Magnum that starts a weird combination between art and documentary photography, and Leonard Freed was one of them who followed the idea that a snapshot can be interesting, pushing the idea of spontaneity.

It seemed that Leonard had a predilection for Italy. From there the title “Io amo l’Italia”, an exaggerated declaration of love not to be suspected.
Indeed, people came called by Freed’s celebrity, finding something maybe below the level of the photographer’s serious work.
You know, it’s from 2006 that Leonard has been dead, so we can’t absolutely blame him for this exhibition.
Maybe he even hates Italy and he was forced to come. Maybe one time, just one time, he said, to make an Italian friend happy “Iow Aemoh leh’eetalia” with an odd American accent, and the newpapers reports this quote and unfortunately the curator of the exhibition read it and he said “Ok, let’s make an exhibition on Freed’s Italian photos”
So we can’t blame Leonard, really.
We could rather blame the curator, who had to place the photographs he wants to show in the context. That would mean as the context of Italy (and that’s ok) either the modern sensibility of the watcher (and that doesn’t work).

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