Naima Morelli

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As I’m gearing up to leave for a reportage on contemporary art in Thailand in February, I’m gathering all the preliminary research in these pieces for Cobo. These encapsulate my core areas of interest (you might have read already 5 Thai Artists that Connect Us to Spirituality)

I really love to make those articles that gather artists by topic. I see them as so much more than simple listicles. I have the chance to research the practice of an artist in depth, and then distill the essence of their practice in a few paragraphs. In this way I’m also able to see how artists from the same country have different approaches to the same topic. By spotting similarities and differences, I can start grasping some sort of whole and overarching narrative.

Here is the link to the piece

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Audience anxiety

In 2017, I visited a show a of ceramic artist Iskandar Jalil, in dialogue with the young Singaporean artist Gerald Leow at the National Gallery of Singapore. Gerald’s day job was set design, and it showed from his intervention in the show, which was very subtle. He built a metal structure evoking the traditional house of Inskandar with a simple metal outline. I was looking forward to seeing the show since the artist mentioned that he was doing research from it in our first interview, and I peered out curiously into the room. Before I had the chance to set foot inside, the gallery sitter, gentle as ever, handed me a flyer: “Please find here some information about the show. You will find also the interview of the curator with Gerald Leow and some information about the content of the show. Please proceed to your left to see the exhibition.” Being a Neapolitan, so a rule-breaker by nature, I was about to blurt out: “Well, what if I want to start from the right?” After all, there was no chronology intended in the work, and there were no other people in room. But instead, I shut up and remembered where I was. And yes, I was in a place where the so-called audience anxiety was real.

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The norm and the individual

My curator friend Roberto D’Onorio and I have very different tastes when it comes to historical figures. I have always been all about the bat shit crazy personalities such as Caligula – which obviously attracted me for their romanticism, their “freedom in their own psychosis”. Conversely, Roberto has always been all about the composed, formal figures, among which his favourite is the Queen Elizabeth II.
He doesn’t just like her. He’s crazy about her to the point that he watched all the documentaries about her, all the series and of course the movie “The Queen”. What he likes about her is that she, unlike her other contemporaries such as Churchill or Margaret Thatcher – who by the way was referred to as having the lips of Marylin Monroe and the eyes of Caligula – was a sane individual in a system which required her to be there.
She didn’t have to make any kind of choice, she just had to follow a protocol which was already laid out for her. She just needed to embody it in the best way possible, and adapt her personality to it. As Roberto pointed out, Elizabeth was a sane individual operating in a system that catered to her. The system itself was something that had no reason to exist other than to keep power structures in place. And that brings us to talk about Singapore and its artists.

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Economic Agenda for the Arts

In the beginning, when people were talking to me about art in Singapore, I was hearing two parallel stories. In one of these two stories, the art was born from individuals who dared to go against the grain, challenge the status quo, coming together to build a community. The other story was that the government decided they needed art, and so they made it happen. I slowly realised that it wasn’t merely a different point of view. Contemporary art in Singapore was twice born.

The first time it was a natural birth. Grassroots. Tang Da Wu, Lee Wen, Amanda Heng, Vincent Leow, Suzanne Victor were among them. Names inextricably associated with the early days of The Artist Village. The second was more of cesarean section. My midwife housemates explained to me how differently these two worked. In the natural birth, it’s all up to the mother. There is a lot of suffering involved, but that suffering is good, because the mother instinctively knows where to push, which position to take to get the baby out. It’s her bodily knowing, no one else can tell her how to do it. It’s the most natural thing in the world, although it might be dangerous. Back in the day, giving birth could often result in the death of the mother or the baby, or both. But when it was done – my midwife housemates assured me – it was about the most beautiful feeling in the world. The mother could finally take in her arms that ugly purplish sticky thing which is a newborn baby and feel completely happy, serene, fulfilled and relieved on the most existential level. Well, that was The Artist Village. Little money from the government, all going forward with a day job and a lot of opposition from family and society. The first attempts might have looked ugly like a newborn baby, but the love was definitely there, and the satisfaction for creation too. They must have felt that they were really up to something. In hearing about people telling about those pioneer times, you’d feel the quiet heroism.

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Just go to Thailand!

Back in Singapore after my first trip, I participated in a talk at the art space The Substation about the current exhibition in place. The idea of a book about Singapore contemporary art was starting to take shape in my mind. at the time, and I came back for another month-long research. This time around, I wanted to focus on capturing the spirit in which the artists were producing work, as well as understanding the core concerns of curators and art operators. In the long and narrow room of The Substation art space, I recognised a few people coming together to start the talk. One of these was The Substation director Alan Oei, one of the first people I interviewed in Singapore and the person who gave me a comprehensive vision of what was going on.

Alan Oei is the kind of person who attracts polarising feelings because of his clear-cut ideas, critical attitude and strong charisma. This is something quite common in the Italian art world, where art critics and curators like to challenge audiences – think of big personalities like Philippe Daverio, Achille Bonito Oliva or Vittorio Sgarbi – but in Singapore and Southeast Asia, where moderation is the norm and the art world is still too small to overtly create factions. This is quite uncommon. Perhaps because of my background, I personally liked Alan Oei’s attitude a lot (not that I necessarily agreed with his opinions). I liked him the way one can like romantic characters. Those who have real vigour in bringing forward their ideas, and a strong spirit to led them. Believing his own ideas to a fault.

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DanaLanglois
It was February last year that I embarked on a month-long journey to Cambodia for a reportage on the local contemporary art scene. During that time on the field I realized 20 interviews in Siem Reap, Battambang and Phnom Penh, meet incredible people, and had the privilege to visit artist’s studio and local art spaces.

Among these, Java Arts in Phnom Penh is certainly one of the most important, and the name of its founder and director Dana Langlois was one of the first on my list of the must-interview. A powerhouse in her own right, Dana gave me her perspectives on the Cambodian art scene. CoBo has just published our conversation.

It took one year to publish most of the material, article by article, mostly on CoBo, but also on Culture360 and Art Republik. I love this methodology of work I have established, from gathering the seeds (aka researching on the field), sowing and watering (working on the material and reflecting on it throughout the year) and harvesting (seeing the pieces published on magazines.) It’s a thing of beauty, and I try to be present to each phase of this process. Hopefully, throughout this year I manage to share what I have learned about Cambodian contemporary art, and highlight what’s interesting with it.

And now to Dana’s interview on CoBo, hope you will enjoy it:

Here is the link to the interview

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Fyerool Darma: destructing and reconstructing regional history

Fyerool Darma’s world is black and white, sleek and genuine; conceptual yet tied to the peculiarity of materials. If you were in Singapore at the beginning of 2017, you couldn’t help encountering his work everywhere – in very different sectors of the art world. At Art Stage Singapore 2017, he was part of the Yeo Workshop booth with his works ‘After Babelfish (of Shank series)’ and ‘Portrait No. 11 (Puan Saleha, Zaliha or Salihat)’. We saw him performing in the art space Objectifs for the collective show ‘Fantasy Islands’. And if that wasn’t enough, at the Singapore Biennale you can also encounter his work ‘The Most Mild Mannered Man’ – a bust of Sir Stamford Raffles and a bustless pedestal inscribed with the name of Sultan Hussein. His interest in bridging the memory-deprived Singapore of today with the wider history of the region and the many possible narratives that have shaped the island’s past, and continue to shape the island’s future.

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Ho Tzu Nyen: representing the global collective imaginary

There are artists who make objects, and are pretty damn good at their craft. Then there are artists whose production allow them to live and work in the art system. There are also artists whose work is autobiographical and very much tied to their lives. And finally, there are artists whose art is a direct continuation of their philosophical grasp on the world. Technique for them is an extension of their thought.

Singaporean artist Ho Tzu Nyen belongs to the latter category. In his first solo exhibition in Berlin at the gallery Michael Janssen called “No Man II”, he presented a new multimedia installation. This whimsical, interactive, compelling, yet mysterious work looks like a museum of popular imagination of the human figure. We can find here clichéd representation from pop culture, from American soldiers, to characters similar to the movie Tron, all the way to mythology.

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VuthLyno

The developments for visual art in Cambodia are not well-known yet. At CoBo social a group of writers and I are trying to fill some gaps with articles and interviews to the protagonists of the scene.

Vuth Lyno is certainly one of the most prominent figure in the art system of the Kingdom. The director, curator, artist and art activist is a pivotal figure in the still small but growing Cambodian contemporary art scene – I have huge respect for him and was a real honour to speak with him during my trip in Phnom Penh.

Here is the link to the interview

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Boedi Widjaja: the idea of place

What is a place? How do you feel connected to a place? Since moving from Singapore to Indonesia at age nine, artist Boedi Widjaja kept on asking himself these questions. My first encounter with Boedi Widjaja’s work happened in Rome. It was the day after the opening night of the 2012 Premio Celeste, an international prize dedicated to showcasing young talents from all countries. The building where the award ceremony happened was interesting in itself. A former power plant, the Centrale Montemartini was a unique example of industrial archaeology turned into a museum of classical statuary. The contrast couldn’t be any starker. Among the black steel levers, timers and dark machines, white marble statues emerged. The immaculate splendour of ancient Greek and Roman bust of Dyonisus and Apollo were juxtaposed to the steamy image of progress in the industrial age.

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Migration

Geographically small and without local resources, Singapore has historically based its entire survival on the presence of the sea as a strategic location to commerce. A city port and a global trading hot spot since the beginning, creating a good relationship with the region and projecting a reliable image has always been key. In shaping their identity, the Singaporeans couldn’t afford to be purely preoccupied by the way they perceive themselves, but also in the relationship they have with the outside world.

These two narratives are not parallel, but blend into each other. Singapore is a city in constant and rapid flux; his port is bustling with activity and the airport is almost a mandatory stop for fights to and from Asia. You would expect that in such a mobile space, “the local” and “the other” won’t look that different. However, those who aspire to become locals learn quickly that the papers granting Singaporean citizenship can’t really grant a inner sense of belonging to the individual and they don’t make the community accept you.

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 Writing history


When we were studying history in school as kids, we perceived it to be a fixed, unchangeable entity. “Only history will tell”, is still a common saying, which identifies history as the ultimate judge, operating with the fairest of methods. We see that mentality in art history as well. Van Gogh is your typical case in point of the neglected artist in his lifetime who History then recognised as one of the major artists of the 20th century. At the Accademia di Belle Arti in Rome my professors used to see art history as a force opposed to the art market. Market success was described to us students as kind of a cheat. Conversely, history couldn’t care less about money and other such vileness. Apparently what history remembers are the true masterpieces of real artists, not certainly what’s up on the stock market. Good art is what will stand the test of time.
While I subscribe this view, I’m also aware that along the winds shaping the rocks of history, market forces are in the picture as well. Today more than ever. History is a re-reading of the past according to what the present values important and useful. The retelling of every story necessarily implies highlighting some elements and hiding others. It does that in a functional way. In this sense, we can consider the old saying, “History is written by the winners” has been true until the ‘80s came along and postmodernism challenged this notion.

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