Naima Morelli

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Interview

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Adeline Kueh

“What gets measured gets managed,” wrote Peter Drucker, the founder of modern management. And the struggle of measuring what is imponderable is one of the shapes that the contrast between bureaucracy and spirit takes shape. In this context, we have seen how there are those giving breath to a life in a country which is all about achievement and “getting there”. If this attitude of bringing home results has proved successful for the city state, artists are those who need to rebalance the machine with a ghost. To give humanity to the clog.

Artist Adeline Kueh belongs to those who are able to give shape to feelings that you can’t simply calculate on a spreadsheet. Her sensitivity is attuned to the appreciation of beauty, and she finds it in the memories, in the history of people, places and objects. I meet this pretty, tiny and brisk woman in the Lasalle cafè where she works as an art educator. Every project she starts comes from a personal place, and has memories and meaning attached to it. She looks with a romantic and poetic eye at themes which can be considered quite risqué (she loves to drop a French word here and there — perhaps from her living in Canada as a young student, perhaps from her wide-ranging readings).

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The work of Geraldine Kang

For Geraldine Kang, art-making has the functions of helping her process her thoughts and feelings and to get herself out of her head. In the awarded series ‘In the Raw’, she depicted her family members in surreal situations dealing with nudity, aging and death. The artist defines In the Raw as a “shock treatment” to introduce her parents to her art practice, which in the beginning they didn’t understand. In an iconic picture of her series, she is in bed with her parents, just like a little child would do, but with a photographic book showing breasts. The photographs encapsulate the lack of intimacy and the difficulty of maturing and dealing with desire where you share the same living space with your family.

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Manit
It has been more than 10 years now I have started to see my articles published on magazines, and  I’m still full of joy and wonder every time one is out. Especially if they are particularly satisfying conversations, like this one with none other than the great Thai artist Manit Sriwanichpoom.

The piece has just been published on CoBo Social it is also linked with the webmagazine’s current focus on Art and Politics. This article is part of my reportage on the Thai contemporary art scene I completed a month ago.

Here is the link to the interview

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Ruben Pang

“Wait! Is it allowed to talk about incest on the Singapore metro?” I abruptly asked with an alarmed note in my voice to the scrawny guy in front of me, holding onto the bar of the red line. I looked for a reaction in the faces of the people on the metro. Nothing. Someone told me that Singaporeans don’t complain to your face. In their heads though, they had probably already labelled me as a loud-speaking Italian as soon as I opened my mouth.

“We can talk about whatever we want!” replied Ruben Pang in a stubborn tone which implied than yes, it was not advisable to talk about incest on the Singapore metro, but rules didn’t apply to us free-thinkers.

Ah, the fleeting camaraderie you establish for a few hours with some of the artists you interview! I really liked Ruben Pang, but I was wary. In three hours, he had already told me three times that he is a person who gets easily bored. The thing with these ultra-nice people is that they never say what they truly want. They endure boredom, endure struggles, and they act as if everything is fine. On top of that, Ruben also declared to passionately admire the stoics, especially Seneca. He finds their endurance in the face of sufferings and the fact they never complain, totally badass.

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Gerald Leow

“Why should the government pay you to have fun?”

Yeah, right, why? Gerald Leow was the first person who phrased the question in this way. It shows that the kind of questions you ask, and the way you ask it, can result in overturning an entire vision, or perhaps making some hidden dynamics come to the surface.

This very simple question is one which artists from other countries would have asked themselves visiting Singapore, but a question that perhaps not many Singaporeans are asking themselves, perhaps not in this way. Gerald is aware of it: “I have very controversial views. I think as an artist…”, he hesitates as he ponders the words. “That’s the only thing that makes you special. It’s your mojo, you know? And then instead of protecting this thing and having full autonomy over it, you give it to someone else and say, “Here: how about you dictate what kind of work should I do?” To me it sounds ridiculous.”

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KaminLertchaiprasert
The first article of my Thailand reportage is out on CoBo Social. This is an interview with the incredible Chiang-Mai based artist Kamin Lertchaiprasert.

I had encountered Kamin around the world many times before actually meeting him. The first time in the form of a hyper-realistic statue with eyes closed in a meditative position. This was part of his work “No Past, No Present, No Future”, a resin-cast sculpture with human hair exhibited at the Palais the Tokyo in Paris. I stumbled into the same work at Art Stage Singapore 2018 and just a few days before driving to his studio, I saw a young version of him in some early self portraits at MAIIAM. It was still difficult to know what to expect from a conversation with him.

Here is the link to the interview

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LeangSeckon
A few weeks ago, while I was trotting around Thailand for my new reportage on the local art scene, CoBo published my interview with Cambodian artist Leang Seckon. His work is incredible, multilayered and really a mirror of contemporary Cambodia.

I interviewed him last year as a part of my reportage on contemporary art in Cambodia, visited his studio and find him to be a generous soul and a humble and complex personality.

Here is the link to the interview

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Sarah Choo Jing

I love the work of Sarah Choo Jing. It is elegant and she clearly shares a passion for my favourite director, Hong Kar Wai. The artist herself gives me the impression of living in her own imaginary, which is something I can highly empathise with. At the 2017 Venice Biennale show, she was elegant as ever, wearing a blue cheongsam with a pair of silver shoes which looked as if they were right from Grace Kelly’s wardrobe. Her attire made her look like a noble Chinese woman on a visit to the West. Being in Venice, another celebrated city port, this looked like the possible start of a story.

When I interviewed her in Singapore at the end of 2015, she carved out a time to meet me amid the shots of the production of her new video piece called “Four Days”, set in a prestigious hotel near Chinatown. Actually, it was unclear to me if it was the lack of time to dictate the conditions for this meeting, or if it was rather a wise choice to allow me to participate in the production process and get some juice for the story. At one point the artist admitted that the circumstances were quite fortuitous.

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Vincent Leow

It is June 2018 as I’m writing these lines, and a few days ago, browsing through the internet, some news hit my eye. One drawing of Vincent Leow was removed from an exhibition the Esplanade, a popular alley for the arts in Singapore, with the accusation of “bestiality”. The censored sketch depicted a naked individual sitting astride a giant chicken. According to the conservative Facebook group “Singaporeans Defending Marriage and Family” the naked man was having sex with the animal. The general concern revolves around the fact that this was public area, with kids walking past the exhibition to go to the play centre. At first, the Esplanade took a neutral stance and said that everyone could “draw their own interpretations of a drawing that is not a realistic rendering.” Following a discussion with the artist, the art centre decided that it would be best to remove the piece from the exhibition and said that “This is solely Esplanade’s error of judgment”. This caused a big buzz in the artistic community in Singapore, and was seen as an episode of censorship and a sign of an increasingly conservative society.
The author of the sketch, Vincent Leow, would probably be discouraged to see that, since he first started with his provocative works and the society hasn’t opened up since. Quite the contrary. Vincent hailed, like Lee Wen and Amanda Heng, from The Artists Village, the arts collective spearheaded by Tang Da Wu and inspired by Western movements such as conceptual art and Fluxus, which emerged in New York in the ‘60s. The group detached from the idealist watercolours and academic realist style that preceded the late ‘80s, as being really contemporary and bringing international tendencies to the art world, while speaking of the conflicts and tensions of the society at the time.

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Amanda Heng

Taking a sip of tea in the courtyard sheltered by the white colonial walls of the Singapore Art Museum, I had no doubt. When I get older, I want to be cool like Amanda Heng. This double-braided lady sitting on the other end of the table is an inspiring and yet down-to-earth artist. Despite her friendly nature, she gave a huge contribution to the evolution of Singaporean contemporary art. In the Lion City, economic and technological progress are achieved thanks to a pragmatic government and toiling on the part of citizens. Amanda Heng witnessed the rapid transformation in both the art scene and the society art at large. Her work is a profound comment on this rapid modernisation and a compassionate observation about those who were left behind.

Amanda Heng was one of the early members of the seminal art collective ‘The Artist Village’ and experimented with performance art and installation. When she was a little girl in school, she was always performing on stage. In the school curriculum there were dances, songs, opera, and they were learning Italian songs. “I guess I already had this in me, and it allowed me to feel the beauty of certain things, although I didn’t know what art was about then.”

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Lee Wen
I first met Lee Wen in Rome, in the courtyard of my very first house in the Eternal City. The place was in the local Chinatown, called Piazza Vittorio. This is not a nice Chinatown. It doesn’t have the fancy portal to mark its main street, nor particularly good restaurants or shops. Indeed, Piazza Vittorio become the go-to establishment for Chinese immigrants only in the late ‘80s, where they set up bare shops selling cheap clothes, where no one ever goes buy anything.

The building where I used to live in had a large courtyard that led into different buildings, and in the middle of the courtyard there was a small gallery, called La Nube di Oort. One day I got an email from the gallery saying that in a few days there would have been a performance called “Un evento piccolo ma significativo” (A Small but Significant Event), featuring artists Lee Wen, Myriam Laplante, and Mike Cooper. The press release explained that Mike Cooper would have recreated a sound performance – which he didn’t attend. His performance was a personal sonic response to a short video clip of part of English musician David Toop’s performance posted on Facebook. Lee Wen would have responded to Mike Cooper’s response and Myriam Laplante would have responded to Lee Wen’s response to Mike Cooper’s response. I thought this process of osmosis, lost in translation and enrichment in translation was quite jarring. In my mind, the artistic device was similar to the American version of Singapore which was Madripoor and my Italian perception of Madripoor. And neither myself or Claremont had ever visited Singapore at that point. The press release went on to say a bit about the artist’s bio. I knew two of the three artists. Mike Cooper was a white-bearded English singer-guitarist forever wearing Hawaiian shirts and a straw hat even in winter. He rose to prominence by innovating the international scene with the explorations of avant-garde sound. Myriam Laplante was a Canadian artist who moved to Italy a while ago. Her work, consisting of performances, installations, sculptures, photographs, and drawings never lacked in dark humour and was heavily parodist, absurd, cynical, sad and disturbing. Being a vernissage-hopper I happened to have seen Cooper and LaPlante in action a few times already. But I had never met Lee Wen. I knew him for being a pioneer of performance art in Singapore since the ‘90s. The press release informed me that his multidisciplinary work, spanning from writing to song, was a constant reflection on society, motivated by strong idealism and a revolutionary impetus.

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AsiaticaItaloSpinelli

I’m forever passionate about the connections between Europe and Asia through culture. This time, we explore the power of cinematic language across continents with Italo Spinelli, director of Asiatica Film Festival in Rome, Italy, for Culture360.

Here is the link to the interview

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